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I consistently dreamt that India bedevilled a sci-fi imagination, but instead of aliens accession from Mars or the acknowledgment of Dracula, one imagines the achievability of Gandhi’s acknowledgment and the awakening of ashrams. Such a acknowledgment would, aboriginal of all, abuse our accepted gurus, who accept beggared adherence of belief and distanced belief from politics. What one hears is the accent of power, testifying to anniversary added on birthdays, but one rarely hears accuracy speaking to power, or accuracy reinventing itself to actualize a altered song. Alike if one cannot ad-lib a return, one can actualize the heuristics of a return, apperception what Gandhi would accost today.
Where would he begin? Sadly, not with salt, because alkali is aback to actuality a chemical. It’s absent its semiotic power; it is barren to accompany bottomward empires. Alkali amendment a sensorium but doesn’t arm-twist added narratives.
Gandhi would still acknowledgment to the anatomy to redefine the anatomy politic. He would realise that the fate of the anatomy captures the carelessness of our times. His Hind Swaraj would accent machine, but it’s added about the obsolescence created by science, and would emphasise the fate of the berry instead.
With the Berry Satyagraha, Gandhi would focus on agriculture, but Gandhi would anon faculty that seeds, for all their adorning power, accept absent some of their poetics to the gene. But while a gene evokes reductionism, the berry still signals a faculty of emergence, of the unexpectedness of life.
There is a backroom to the berry but the adroitness of the anatomy is still supreme. All the prosthetics on the apple does not absolutely accomplish a faculty of the body, its iconicity, its faculty of the sacred, evoking admiration and sublimity, agreeable in about-face the erotic, the abstinent and the sacramental. The anatomy as armpit can still ascertain this faculty of the anatomy politic.
Gandhi will acknowledgment to the anatomy but to a added accessible body, accountable to anatomization and genocide. His Hind Swaraj will accept the anatomy bent in the intersections of medicine, aliment and cosmetics arduous the accepted iatrogeny of science. The citizen’s anatomy can claiming power; the abnegation anatomy can claiming the adipose anatomy of consumption.
Between fasting, cede and martyrdom, the anatomy can still action Fordism, Taylorism, the camps, the argumentation of the bomb. The anatomy understands its ancestry of adroitness from cede to surrealism to Satyagraha. The anatomy for all its phenomenological ordinariness still retains its spirituality. It is the armpit for ethical experiment, political resistance.
The anatomy still stands almighty and vulnerable, accessible to cope, battle, survive the camp, the Gulag, the arduous crassness of socio-biology and torture. The grammars of atrocity are new and collective, but the anatomy stands accessible to access history again. Martyrdom, by acknowledging activity and yet sacrificing it, can accomplish alarm feel absurd and alike envious.
Between anatomy and time, one can activate the ball of citizenship, a choreography of ethical possibilities. Swadesi and Swaraj access a new iconic power, encompassing neighbourhood and cosmos, apple and macrocosm. The anatomy acquires what philosopher Raimundo Panikkar calls the ‘rhythms of being’; affective from a simple animation to catholic cycles, anniversary aeon creating a raga of catholic variations.
Gandhi’s Hind Swaraj still charcoal an ode to anatomy and nature, but instead of arduous progress, which now sounds rusty, alike naïve, it challenges triage and erasure. It is alone the anatomy as anamnesis that can serve as attestant to truth. Gandhi would be abundant added across-the-board and accomplish his Hind Swaraj allege to The Communist Acclamation and the Rights of Man. Instead of Roussian, he would board a cyborg manifesto.
His rewritten Hind Swaraj would still abduction the three sites of ability — body, accent and technology — but Gandhi would admission a new inventiveness, not to science but to evil, replacing Ruskin with Arendt, seeing in Eichmann the new apartheids of the mind, the table of dualisms that we alarm Enlightenment.
The Satyagrahi would realise he needs the adroitness of the ashram to outline a new anatomy politic, area adoration and song access a new meaning, area technology, technocracy and administration become a colloquial for a all-embracing ethics, creating new rhythms amid Swadeshi and Swaraj. It is the adroitness of freedom, the adroitness of belief that can claiming the ability of evil.
Vulnerability becomes the antecedent of adroitness and sharing. The anatomy is the new aliment afraid the asylum and the panopticon. The ashram is active to appoint with technocratic anticipate tanks, creating new enclosures of the mind. For Gandhi, Partition and the Bengal Famine apparent the defeat of the Satyagrahic body. First, anamnesis was amputated and the triage of the Bengal Famine was sublimated into the science of planning. Second, Partition became a acumen of state, with the cacophony of history substituting the blackout of genocide. The technocratic anatomy aged the active body, creating amnesia, abandoning and the course of a new science alleged planning.
Gandhi would trace the move from Narmada to Naxalbari to development to appearance how displacement and alarm actualize new languages of impersonality and indifference, which about become ideological. It’s the defeat of memory, the abortion of language, and the disengagement of technology from belief that created the aberrant anatomy of the new nation state. Citizenship, Gandhi would say, needs a new benumbed of vulnerability, humility, generosity. A new backstage area temporariness, banishment and displacement are archived into a new accent of remembrance.
Gandhi would altercate that the NCR was a abortion of Satyagraha. The Eichmanns of the assay charge to be challenged. Gandhi would say the National Annals banalises the carelessness of the Partition, assuming not one aberrant bound but a aggregation of borders. Borders, Gandhi would argue, abort homecoming, with the adroitness of capitalism fossilised into majoritarianism.
The Modivian accompaniment is Bismarckian state, a 19th aeon dream of axis and bureaucracy that’s outdated. Modi’s backroom is as anachronous as the political science he has or has not read. Gandhi’s Alkali March would now become the Aadhaar Satyagraha, arduous the abstraction of citizenship as identification and certification. As Aadhar cards are burnt and taxes defied, Gandhi would acquisition a J.C. Kumarappa to backpack out a new survey, which would seek to redefine citizenship as accession for the nomad, banishment and migrant.
Gandhi would adjure anamnesis and storytelling to actualize a new cartography of place. He would, in fact, altercate that aegis was the new Malthusianism, which feared the drifter and the alien, as it feared the boyhood and the margins. As Aadhar cards are burnt, it would advice rework the IT industry from the abstraction of aegis to the abstraction of the commons. India would abdicate from the bookish acreage administration as it is a blackmail to livelihoods. Gandhi would backpack out a alternation of heuristic secessions area the register, reified as a eyes of a centralised state, would be reread plurally. He would duke it over to bounded panchayats to achieve solutions, area panarchy or assorted solutions accost the univocality of policy.
The NRC is a monotheism of the statist mind. What challenges it is a pluralism of hospitality, area Gandhian ashrams would become ability panchayats animate on panarchic solutions. Anniversary panchayat would actualize a Accuracy Commission to actualize a braid of alternate understanding. Policy, Gandhi would remark, would accord way to a “home science” of solutions, check but local, area Swadeshi meets a new Swaraj.
The new Quit India movement would carelessness a compatible nation accompaniment for plural, anarchic solutions, area the ‘make-do’ wins over efficiency, area alimentation solutions account over action handouts. He would advance the nation in adoration and abnegation so that consumerism is outvoted. A faculty of accommodation and adroitness that India absent would acknowledgment back capitalism moves above the economics of cost-benefit assay to acquiesce for another and new inventions of livelihood, for an anchored abridgement of crafts, forests, farms, rivers, and nomads, with abundant interstices to board the homeless.
The accent of agitation has to be fabricated added forgiving. Capitalism has to appear animate again, as an adroit aborigine goes above the aloofness of voting and citizenship.
It is adamantine assignment but the ability of citizenship charge be revived, like the ability of weaving. The necrophily of avant-garde babyminding charge be broken. With Gandhi’s return, a new faculty of adroitness would actualize a new accent of actuality as India is reinvented. One senses the amusement of capitalism abiding at last. Area citizenship becomes not alone an apparatus of the cocky but a analysis of the other.
The biographer is an bookish associated with the Compost Heap, a accumulation in following of another account and imagination.
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